Везде
Alevis vs Alawites in Turkey (based on field studies in Turkey)
Table of contents
Annotation Estimate Publication content
References Comments
Share
QR
Metrics
Alevis vs Alawites in Turkey (based on field studies in Turkey)
Annotation
PII
S032150750008730-5-
DOI
10.31857/S032150750008730-5
Publication type
Article
Status
Published
Authors
Daria V. Zhigulskaya 
Occupation: Associate Professor, Institute of Asian and African countries, Lomonosov Moscow State University
Affiliation:
Lomonosov Moscow State University
Institute of Oriental Studies, RAS
Address: Russian Federation, Moscow
Edition
Issue 3
Pages
26-33
Abstract

In view of its geographical location and the ethnic, religious and cultural heterogeneity of its population, modern Turkey is of special interest both to orientalists and to a wide range of people interested in global political and social affairs. In this context, the subject of Turkish Alevism and Turkish Alevis has acquired particular relevance in recent years. However, Turkey’s Alevis are often confused with the ‘Alawites (Nusayrоs) of Syria, leading to a gross distortion of the concept of Turkish Alevism. The ‘Alawites (Nusayrоs) are concentrated mainly in Syria, where they constitute around 12% of the country’s population, though there is a small community of approximately 350,000 people in Turkey. They live predominantly in the southern provinces of Hatay, Adana and Mersin, and are ethnic Arabs.

This paper is an outcome of the author’s PhD dissertation on the Turkish Alevism and is based on the findings carried out in the town of Haccýbektaþ and in Hatay province and aims to highlight the regional aspects of the Alevi and ‘Alawite (Nusayrо) communities in Turkey (the ‘Alawites of Syria are not reviewed here). The focus is on the characteristics of the two faiths, their forms of worship and the traditions of social organization within the two communities. The similarities between the two faiths are summarized and their distinctive features are highlited.

Keywords
Alevis, ‘Alawites (Nusayrоs), Islam, Sufism, Turkey
Received
27.03.2020
Date of publication
30.03.2020
Number of purchasers
37
Views
5306
Readers community rating
0.0 (0 votes)
Previous versions
S032150750008730-5-1 Дата внесения правок в статью - 10.03.2020
Cite   Download pdf

References

1. Averyanov Yu.A. 2011. Haji Bektash Veli and the Sufi Brotherhood of Bektashiya. M., Mardjani Publishing House (In Russ.)

2. Melikoff I. Hadji Bektach: un mythe et ses avatars. Genese et evolution du soufisme populaire en Turquie. Leiden. 1998.

3. Çamuroðlu R. Degiþen kosullarda Alevlik. Ýstanbul. 2008; Guler I.Turkiyeli Arap Alevileri. Kervan Dergisi. 1994, № 42.

4. Sönmez S. Turkiyeli Arap Alevileri. Kervan Dergisi. 1994, № 42, s. 17-19.

5. Rende C. Turkiyeli Arap Alevileri. Kervan Dergisi. 1994, № 42.

6. Prozorov S.M. 2004. Islam as an Ideological System. M. (In Russ.)

7. Massignon L. Les origines des nousairis, in L’Elaboration de l’islam. P. 1981.

8. Et-Tavil. Arap Alevilerinin Tarihi, Nusayriler (Çev: Ýsmail Özdemir). Ýstanbul. 2000.

9. Türk H. Anadolu’nun Gizli Ýnancý Nusayrîlik. Istanbul: Kaknus Yayýnlarý. 2013.

10. Subasý N. Alevi modernlesmesi. Sýrrý fas eylemek. Ýstanbul. 2010.

11. Türkdoðan O. Alevi-Bektaþi kimligi. Istanbul: Timaþ yayýnlarý. 2006.

12. Keser I. Gelenek, Aile, Etnik Koken, Tarih ve Din Acýsýndan Nusayriler. Ýstanbul. 2002.

13. Eskiocak N. Yaratýcýnýn Azameti ve Kur’ân’daki Reenkarnasyon. Ýstanbul: Kayhan Matbaacýlýk. 1998.

14. Zelyut R. Anadolu Aleviliginin kulturel kokeni. Turk Aleviligi. Ankara. 2011.

15. Ocak A.Y. Alevi ve Bektaþi inanclarýnýn Islam oncesi temelleri. Istanbul. 2010.

16. Petrushevsky I.P. 2007. Islam in Iran in the 7th-15th Centuries. SPb. (In Russ.)

Comments

No posts found

Write a review
Translate