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The Notion of Persona in the Works of St Augustine and the Personalistic Conception of V.I. Nesmelov
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The Notion of Persona in the Works of St Augustine and the Personalistic Conception of V.I. Nesmelov
Annotation
PII
S004287440000240-9-
DOI
10.31857/S004287440000240-9
Publication type
Article
Status
Published
Authors
Pavel Khondzinskii 
Occupation:  Assistant Professor, d. h. (Theology), dean of Faculty of Theology
Affiliation: St. Tikhon’s Orthodox University
Address: Russian Federation, Moscow
Edition
Issue 7
Pages
187-195
Abstract

The Personalism is one of the most influential currents in the modern philosophy and theology. It is rooted in the 17th century when new paradigms of the European philosophy emerged. This century is also called "the century of Augustine". St Augustine was the first western thinker who started to use the term "person" and to prefer it in the triadological and christologal usage. St Augustine has never defined the term "person" and that is why here we trying to elaborate his understanding of this concept (according to "De Trinitate" and "Enar-rationes in Psalmos"). This research gives us a possibility to grasp the distance between Augustinian and modern conceptualization of the "person", particularly by the example of the Russian early personalist theologian V.I. Nesmelov (1863–1937) and to reveal the critical moment in the history of this concept rooted in the Augustine's century mental processes.

Keywords
Augustinus, Augustinism, Fénelon, Nesmelov, person, personality, Personalism
Received
17.08.2018
Date of publication
24.09.2018
Number of purchasers
10
Views
1002
Readers community rating
0.0 (0 votes)
Previous versions
S004287440000240-9-1 Дата внесения правок в статью - 31.07.2018
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References

1. Aristotle. Works in 4 volumes. Vol. 2. Russian Translation. 1978.

2. Nesmelov, Victor I. (1994) Study of human. Vol. 1, 2. Kazan (in Russian).

3. Fénelon, François (1911) Explication des Maximes des Saints sur la Vie intérieure, Paris, 1911.

4. van Bavel, Tarsicius J., Bruning, Bernard (1975) “Die Einheit des ‘Totus Christus’ bei Augustin”, Cornelius Petrus Mayer (ed.), Scientia Augustiniana, Studien über Augustinus, den Augustinianismus und Augustinerorden, Festschrift A. Zumkeller (Cassiciacum, 30), Augustinus-Ferlag, Würzburg, pp. 43–75.

5. Bermon, Emmanuel (2016) “Persona”, Augustinus-Lexikon, Vol. IV, Fasc. 5/6, Basel, Col. 693– 700.

6. Crouse, Robert (2008) “St. Augustine and Descartes as Fathers of Modernity”, Descartes and the Modern, Cambridge, pp. 16–25.

7. Clark, Stefen (1992) “R. Descartes’ Debt to Augustine”, Philosophy, Suppl. 32, pp. 73–88.

8. Dassman, Ernst (2011) “Die Entstehung des Personbegriffs im frühen Christentum und seine Entwicklung bis zum frьhen Mittelalter“, Ausgewählte kleine Schriften zur Patrologie, Kirchengeschichte und Christlicher Archäologie, Aschendorf verlag, Münster, pp. 39–49.

9. Drobner, Hubertus R. (1986) Person-Exegese und Christologie bei Augustinus, E. J. Brill, Leiden.

10. Friedrowicz, Michael (1997) Psalmus vox totius Christi: Studien zu Augustins “Enarrationes in Psalmos”, Herder, Freiburg.

11. Kany, Roland (2007) Augustins Trinitätsdenken. Bilanz, Kritik und Weiterführung der modernen Forschung zu “De Trinitate”, Mohr Siebeck, Tübingen.

12. Khondzinskii, Pavel, Archpriest (2017) “Towards Kant: a Fragment of the Personalism History in the Modern Period”, Voprosy Filosofii, Vol. 2. (2017), pp. 178–185 (in Russian).

13. Milano, Andrea (1996) Persona in Teologia, Edizioni Dehoniane, Roma.

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